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The lunacy of the long-distance runner

THE Parthenon is lit, but Athens is still dark. In the gloom, a cleaner is sweeping the pedestrianised road that runs beneath the southern slope of the Acropolis. And in the trees beside the Odeon of Herodes Atticus, an ancient stone theatre, Lycra-clad figures are urinating everywhere.
These are the last few minutes before the start of the Spartathlon, one of the world’s toughest ultra-marathons. The 310 runners in this year’s race are doing their final stretches. Energy supplements are being taken; running belts are being checked; caps with neck flaps to protect against the sun are being adjusted. Many athletes have a crew to support them during the race; there is time for some final words of encouragement before the runners edge towards the starting line.

At 7am precisely, as dawn approaches, the race begins. The field strings round the Acropolis and past the agora, the heart of ancient Athenian life, before heading into the early-morning traffic. The pace is gentle: an average runner can keep up for the first kilometre easily. But this race is about distance, not speed. After that first kilometre, another and another and another lie ahead. Everyone in the field has completed at least a 100km (62-mile) race. For this event, they will have to run 245km (or almost six consecutive marathons) within 36 hours. Only 72 of them will end up making it all the way to historical Sparta.
This year’s Spartathlon, which took place in late September, was the 30th. Its heritage goes back much further. The most famous ultra-marathon in history was that run by Pheidippides, an Athenian who made the journey to Sparta in 490BC. His mission was to ask the Spartans for their help in fighting the invading Persians; Herodotus, a historian, records that he reached Sparta on the day after he left Athens. (The Spartans were celebrating a religious festival, so could not offer help until after the Athenians had dispatched the Persians at the battle of Marathon.)
Herodotus did not appear particularly taken by Pheidippides’s feat of endurance. Since his “Histories” also includes tales of ants bigger than foxes, it probably seemed rather unimpressive. But in 1982 his terse description sparked the interest of a British air-force officer and long-distance runner called John Foden, who wondered if it really was possible to run from Athens to Sparta and arrive the next day. With four other officers, Mr Foden decided to see for himself; after 36 hours’ slog they arrived in Sparti, as the town is now called.
Racing through history
That achievement inspired the organisation of the first Spartathlon a year later; the race now ranks as one of the world’s classic ultra-marathons. The Spartathlon’s allure has two sources. The first is the difficulty of finishing it. Any race that is longer than a marathon can call itself an ultra-marathon, but no self-respecting ultrarunner gets excited about finishing, say, a 48km course. The most talked-about events in the calendar are the ones that look most incomprehensible to the average person.
Take the Barkley. This 161km trail race in Tennessee forces runners to makes climbs and descents of 18,000 metres each inside 60 hours. The Barkley has been going since 1986, and in that period only 13 people have managed to finish the course within the cut-off time. Badwater is another race that derives kudos from insanity. The 217km course in California runs from Death Valley to Mount Whitney in temperatures of 50°C and above. (“Nudity is specifically not allowed,” say the rules.)
The Spartathlon cannot claim such extremes. It is not the hilliest race, nor the hottest. But it combines lots of different tests. There is the heat of the Greek day, then the plunge in temperatures when darkness falls. There are climbs, too: the route includes a series of ascents, among them a 1,200-metre mountain pass negotiated in the dead of night. Above all, there is the relentless pressure of the clock.
Badwater gives competitors 48 hours to finish; the Spartathlon gives them 12 hours fewer to run 27km more. A series of 75 checkpoints ram home the pressure: if a runner is not at a checkpoint by a specified time, he is pulled out of the race. That explains why many Spartathletes mock the Marathon des Sables (MdS), a six-day, 250km run through the Sahara that has a much higher profile and also vies for the title of the world’s toughest foot race. The MdS allows for fripperies such as sleep. “A trekking holiday” is how one veteran of both dismisses it.
If the athletic demands of the race explain some of its prestige, a second reason is its heritage. Never mind that the first stages take the runners through a grim industrial estate outside Athens: the idea of retracing Pheidippides’s footsteps still grips many participants. “It feels like racing in history, passing through places where history began,” says Ivan Cudin, an Italian who won in 2010 and 2011.
http://www.economist.com/news/christmas/21568593-vomit-bleeding-nipples-and-hallucinations-why-would-anyone-their-right-mind-run?bclid=0&bctid=2044657502001

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